14 Great Benefits of the Remembrance of Allāh
A prelude to the 1439 | 2018 Islamic Summer Coursesin Torointo, Canada, Ustādh Mūsá discusses numerous points exclaiming the many virtues of dhirk (the remembrance of Allāh).
A prelude to the 1439 | 2018 Islamic Summer Coursesin Torointo, Canada, Ustādh Mūsá discusses numerous points exclaiming the many virtues of dhirk (the remembrance of Allāh).
The Khuṭbah in Toronto (2018/03/02) by Ustādh Mūsā Richardson discussing an amazing duʿāʾ for purifying one's soul and the importance of genuineness and sincerity towards Allāh.
This article gives evidence for the correct supplication that is to be recited when leaving one’s house.
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
Ustadh Mūsá Richardson gives a clear and detailed explanation of this Ḥadīth, which is related by Abū Hurayrah. It teaches a very important sunnah that we can establish in our ṣalah and at other times. It has a very beautiful meaning and is full of benefits.
Examples of duʿāʾ for the morning, evening, in times of fright or grief, when leaving the house, and what to teach children from a young age
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
Duʿā is indeed a mighty weapon for the believer and it is the essence and height of worship. Allāh Subhāna wa taʿālá has said make duʿā to me and I will respond to you. And those who are too arrogant to worship me are going to enter the fire of Hell humiliated.
Shaykh Bin Bāz (raḥimahullāh) explains in his sixth volume of his fatawá whether duʿā (supplication) and charity have the ability to repel Qadā and Qadr, the planned events that Allāh 'azza wa jal has willed.
Prophet Muḥammad (ṣallallāhu ʿalayhī wa-sallam) said:
"Nothing increases one's life-span except good deeds, and nothing repels Divine Decree except duʿā. And verily a person may be deprived of sustenance due to a sin that he does." [Ibn Mājah]
Listen to the audio and reap the benefits of the Shaykh's explanation on the matter, and May Allāh 'azza wa jal make us amongst those who supplicate and remember him often.
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
قَالَ أَنظِرْنِى إِلَىٰ يَوْمِ يُبْعَثُونَ * قَالَ إِنَّكَ مِنَ ٱلمُنظَرِينَ
“And they only remembered Allāh occasionally”
[Sūrah al-Nisāʾ, 4:142].
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُم بِاللَّهِ وَالْيَوْمِ الْآخِرِ
And (remember) when Ibrāhīm said, "My Lord, make this (Makkah) a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day."
[Sūrah al-Baqarah, 2:126]
He (Ibrāhīm) began with supplicating for security before supplicating for provision because security is a necessity and the people would not be able to enjoy their provisions in a state of fear. Actually, it is not even possible to attain provisions in a state of fear.
Source: خطبة نعمة الأمن والأمان
Translated by: Munīb al-Ṣumālī
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
“Call upon your Lord and He will answer you.” [Ghāfir:60]
They said: “We supplicate to Allāh but He does not respond to (our invocations).”[1]
Ibrāhīm ibn Adham replied:
You know Allāh but yet you do not obey Him.
You recite the Qurʾān but you do not act upon it.
You know about the shaytān (devil) but you agree with him.
You claim that you love the Messenger of Allāh but you abandon his sunnah.
You claim that you love (to enter) Paradise but you do not act for it.
You claim that you fear the hellfire but you fail to abstain from disobedience.
You say that death is truly (approaching) but you do not prepare for it.
You are preoccupied with other people’s faults but you do not analyse your own.
You eat the sustenance that Allāh provides (you with) but you show no thanks.
You bury your dead but you do not contemplate over that.[2]
[1] Abū Hurayrah narrated that: The Messenger of Allāh (may the peace and blessings of Allāh be upon him) said: "The invocation of anyone of you is granted (by Allāh) if he does not show impatience, saying, 'I invoked Allāh but my request has not been granted'" (Bukhārī and Muslim).
[2] Al-Khushūʿ fi-as-Ṣʿalát by al-Ḥāfiḍ ibn Rajab al-Ḥanbalī (d. AH 790) page 39. This narration has mysteriously been omitted from the English translation of this wonderful book.
How should we make duʿāʾ for ourselves and for others.
Abū ʿUways ʿAbdullāh Aḥmad ͑Alī
Our noble brother, Abū ʿUways (may Allāh have mercy upon him), gives a beautiful explanation of the duʿāʾ for grief and distress, drawing upon a number of beneficial points which serve as a breath of fresh air to the troubled soul.
A talk based on the ḥadīth discussing the cure for anxiety and grief.
Ustadh Mūsá Richardson gives a clear and detailed explanation of this Ḥadīth, which is related by Abū Hurayrah. It teaches a very important sunnah that we can establish in our ṣalah and at other times. It has a very beautiful meaning and is full of benefits.
The supplication of Prophet Ibrāhīm to Allāh, seeking protection from shirk.
An extremely inspiring account of the humility and constant remembrance of the Salaf.
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